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Subject: Re: Computer Chess. Useful??

Author: Dan Homan

Date: 11:25:38 12/16/99

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On December 16, 1999 at 13:56:29, Tom Kerrigan wrote:

>On December 16, 1999 at 13:35:23, Dan Homan wrote:
>
>>Perhaps you mean any problem that *requires* intelligence for a human
>>to solve.  If such a problem is solved by artifical means, then the
>>artifical means is by definition intelligent.  Let's use this as your
>>definition of artificial intelligence.  A human can certainly use intelligence
>>to wash clothes (identify the dirty spots, scrub them approriately, decide
>>when they are done), but I suppose it is not required, a human could just
>>move the clothes around randomly rather like a washing machine.
>
>Right, if you have a washing machine that examines your clothes for dirty spots,
>uses bleach appropriately, etc., then IMHO it's artifically intelligent. But not
>if it just spins clothes around and spits 'em out.
>
>>Couldn't a human just follow a brute force algorithm for playing chess?
>>That wouldn't seem to *require* intelligence, in fact the human wouldn't
>
>I disagree with this "extension." The washing-machine equivalent of playing
>chess is moving pieces around at random, which humans and computers clearly
>don't do.
>
>>Take someone who doesn't know how to play chess at all.  By your definition
>>they are not intelligent.  By my definition, their ability to learn
>
>No, no. I never said that. I said that chess requires intelligence, not that
>it's the measuring stick of intelligence.
>
>You seem to be arguing more from a moral/ethical standpoint about "true"
>intelligence and so forth. I'm only really concerned with the semantic argument.
>If activity X requires intelligence to do, then anything that does X is showing
>some degree of intelligence. I think that's pretty clear, from a logical
>standpoint...

:)  Actually I am arguing exactly the point you are... just in the
opposite direction.  Our observation is not that chess requires intelligence
to play well - strictly speaking our observation is that humans require
intelligence to play chess well.  With this point made, you're logic is
that....

A requires B to do C
D does C, so D has B

In less abstract terms:

A carpenter requires wood to make a bench
A stone carver makes a bench
Therefore the stone carver has wood

or...

A human requires intelligence to play chess well
A computer plays chess well
Therefore a computer has intelligence

Is not sound logic in any science class that I've ever taken.

What you see as a moral/ethical point about "true" intelligence is merely
my attempt to make a proper definition.  If you wish to *assume* that chess
requires intelligence (and go beyond the pure observational fact that humans
require intelligence to play chess), then your logic stands up perfectly.


 - Dan



>
>-Tom



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